300w Intervention plan and bibliography

Intersectionality, challenging stereotypes, and embracing diverse identities (Crenshaw, 2017; Haraway, 1988) are crucial for reshaping student-teacher dynamics, offering focused support for marginalized groups, and fostering inclusive environments (Coventry City of Culture, 2021). Despite societal constraints from power dynamics and intersectionality (Foucault, 1972; 1973), particularly affecting Black individuals (Burke & McManusb, 2011), educational settings can perpetuate stereotypes, worsening challenges for marginalized students.

Inspired by Freire’s principles from 1970, I propose “Living in the Moment” to strengthen statistical foundations for evaluating competing projects, emphasizing statistics’ importance in open-access classrooms. This approach integrates mindfulness (Andre, 2014) and “Sharing Together” for students needing quantitative project support, whether attending open-access classes or not. Students will reflect on Myblog and engage inclusively via Slido during and after open access sessions.

Challenges include potential difficulties in using Myblog. To address this, I will provide detailed guides, technical support, and a FAQ section. During the MSc and BSc course reapproval in summer, I plan to conduct an introductory workshop with lecturers and the course leader to familiarize students with the platform. To improve the quality of reflections and statistical test preparations, I will provide examples of high-quality reflections from past students’ troubleshooting sessions and offer guidelines on Myblog.

Facilitating student interaction in open access is vital for collaboration. Drawing from Freire’s principles of dialogue and praxis, I will encourage open discourse, hands-on data management, group blogging, and peer presentations. This fosters statistical application, interactive communication, and skill enhancement. I will address privacy settings to alleviate sharing concerns and discuss cultural diversity to emphasize diverse perspectives’ importance (Haraway, 1988).By fostering cultural diversity in open access class and promoting a sense of belonging, this intervention aims to ensure no student is left behind, ultimately creating a cohesive and supportive learning environment where diversity and inclusion are fundamental.

References

Active Dashboards (2023/2024). Enrolments and Profiles: Student Profile by Characteristic  [Online] Available at: https://dashboards.arts.ac.uk/dashboard/ Active Dashboards/ DashboardPage.aspx? (Accessed:23 May 2024).

Andre, C. (2014). Mindfulness. 25 ways to live in the moment through arts. Ebury publishing: Rider Books.

Bhagat, D. and O’Neill, P. (2011). Inclusive practices, inclusive pedagogies: learning from widening participation research in art and design higher education. Croydon: CHEAD.

Brown, A. D. (2022) Identities in and around organizations: Towards an identity work perspective. Human Relations 75 (7), pp.1205-1237.

Burke, P. J. and McManus, J. (2011). Art for a few: Exclusions and misrecognitions in higher

education admissions practices. Discourse: Studies in the Cultural Politics of Education, 32(5),

pp.699-712. Available at:https://doi.org/10.1080/01596306.2011.620753.

Callinicos,A. (1989). Against postmodernism: A Marxist critique. Cambridge:Polity.

Cowden, S. and Singh, G. (2013) Acts of knowing: Critical pedagogy in, against and beyond the

university. London: Bloomsbury Publishing. [e-book in library]

Crenshaw, K. (1990).Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color, Stanford Law Review 43 (6), pp.1241-1299.

 Crenshaw, K. (2017). What is Intersectionality?National Association of Independent Schools. [Online] Available at: https://www.youtube.com/watch?v=ViDtnfQ9FHc (Accessed: 26 May 2024).

Chiang, S. (2016) Inclusive Pedagogy: Research & Practice Contributing to Policy. University of Edinburgh. [Online]. Available at: https://www.ed.ac.uk/files/atoms/files/electionbriefing7-inclusivepedagogy-15-05-16.pdf

Coventry City of Culture & RSC (2021). What does it mean to be a young person of faith today? [Online]. Available at: https://www.youtube.com/watch?v=lDYy0U7WtkM (2:19 min).

Cowden, S. and Singh, G. (2013) Acts of knowing: Critical pedagogy in, against and beyond the

university. London: Bloomsbury Publishing. [e-book in library].

Department for Education and Skills (2003). The future of higher education. London: The Stationery Office.

England, K. (1994). Getting personal: reflexivity, positionality, and feminist research’. The Professional Geographer, 46(1), pp.80-89. Available at: https://atrium.lib.uoguelph.ca/xmlui/bitstream/handle/10214/1811/18England.pdf?sequence=1&isAllowed=y (Accessed: 11 November 2022).

Fletcher, T. (2010).Being inside and outside the field: An exploration of identity, positionality, and reflexivity in inter-racial research. Available at: https://www.academia.edu/243923/_Being_Inside_and_Outside_the_Field_An_Exploration_of_Identity_Positionality_and_Reflexivity_in_Inter_racial_Research (Accessed: 11 November 2022).

Foucault, M. (1972). The archeology of knowledge. London: Tavistock.

Foucault, M. (1973). The order of things: An archeology of the human sciences. New York: Vintage Books.

Freire, P. (1970). Pedagogy of the Oppressed. New York: Bloomsbury Academic. (eBook in library).

Gabriel, D. and Tate, S. (eds.) (2017) Inside the ivory tower: Narratives of women of colour surviving and thriving in British academia. London: UCL IOE Press. [e-book in library].

Giroux, H. (2014) Introduction. Neoliberalism’s War on Higher Education. pp. 1-26. Haymarket Books. Available at: https://truthout.org/articles/neoliberalisms-war-on-democracy/

Hall, S.(1992). New Ethnicities in J.Donald  and A.Rattansi (eds) Race , Culture and Difference. London: Sage.

Haraway. (1988). Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective. Feminist Studies, 14 (3) (Autumn, 1988), pp. 575-599. Feminist Studies, Inc. Available at: http://www.jstor.org/stable/3178066.

Hatton, K. (ed.) (2015). Towards an inclusive arts education. London: Trentham. [eBook in library].

Hill, V. & Singh, G. (2018) Critical Pedagogy #4 ‘What does it look like in practice?’ [Online] Available at: https://www.youtube.com/watch?v=K6ghTlyBDNk [Accessed: 19 March 2024].

Jesper, A. (2019). UAL: Diversity, Equality and Inclusion: people Management Essentials, pp. 1-3. Available at: https://canvas.arts.ac.uk/documents/sppreview/15887d03-b942-4cdc-83ad-d7cd15d1f38c (Accessed: 23 May 2024).

Mc Clure, R. (2024). Contextual Admissions at UAL. Available at :https://canvas.arts.ac.uk /News/96706/contextual-admissions-at-ual-1(Accessed :23 May 2024).

Mirza, H.S.(1997). Mapping a genealogy of Blac British feminism Black British Feminism in Mirza, H.S (eds), Black British Feminism, pp. 1-21. Routledge: London and New York.

Smyth, J. (2011). Critical pedagogy for social justice. New York: Continuum. [e-book in library]

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